Why do nuns have a wedding ring?
- Why do nuns have a wedding ring?
- Who makes the Christmas crib?
- Who realized for the first time the nativity scene that we use during the Christmas party?
- Why the word nursery?
- What is the nun’s outfit called?
- Who are the characters in the crib?
- What angel in the manger?
- Who invented the tradition of the Christmas tree?
- Who invented the nursery?
- Why do we become good sisters?
- What is a nun’s robe called?
- What is the name of the veil of the nuns?
- Is the nativity scene a religious symbol?
- Why are nurseries banned?
- Why is the nativity scene a local tradition?
- Who created the crèches?
It is the symbol of a alliance between two families. The Catholic Church introduced thealliance for newlyweds, thus giving it a dimension religious. In the Middle Ages, from the 12th century, during the marriage ceremony, after the exchange of consents, the priest blesses and hands over the ring.
According to Christian traditions the crib is mounted on a table, or on the floor, a miniature stable is built in which are placed figures (often in terracotta) representing Mary and Joseph, the parents of Jesus, and the shepherds gathered around the newborn.
The invention of crib of Christmas is traditionally attributed to Saint Francis of Assisi ().
But for what this word “crib“? Because the word of Frankish origin “krippia”, which became “cripia” in Latin, designated until the 11th century the “manger” of animals, taking up the tradition of the writings of the first centuries. In the thirteenth century, thecrib” will specifically designate this manger where the Child Jesus was laid.
The Benedictine wears a black dress with wide sleeves, a tunic under the dress, a black scapular, a white wimple, a white headband and a black veil. In the choir, the Benedictine nun wears the black monastic cowl but without a hood. The first text on the habit of Cistercians dates from 1235.
This original iconography is gradually enriched with different scenic formulas, characters (shepherds, angels, Magi) and animals (ox, donkey, sheep, camels) surrounding the naked Child Jesus in his trough, his cradle or on the straw. The crib Christmas can be static, mechanical or alive.
The most famous angel of the crib : Boufarel He is often represented with red and swollen cheeks because he is blowing very hard! Usually hanging from the crib above the cradle of Jesus, Boufarèu (Provençal name of theangel Boufarel) announces the good news to the shepherds.
Hélène de Mecklenburg In 1837, the Duchess of Orléans Hélène de Mecklenburg, of German origin, had a fir at the Tuileries. This tradition became widespread after the war of 1870 throughout the country thanks to immigrants from Alsace-Lorraine. who made widely known the tradition of the tree of Christmas to the French.
St Francis of Assisi It seems that the tradition of crib dates from the 13th century and was established by St Francis of Assisi. In 1223 he organized a living scene of the crib before celebrating Christmas Mass. This initiative was taken up throughout Italy before reaching a large part of Europe, including France.
A nun, nun, or nun, also called ” sister » or colloquially « none when she works in health or assistance, is a woman member of a female religious community, generally having to obey the vows of poverty, chastity and obedience.
and How call–you-on holding a religious ? Bure. The word designates a woolen cloth which is used for making the clothes of certain religious orders. the garment itself, as a symbol of the religious state, is also called homespun.
Some also wear a saila cornette or a white wimple, surrounding the face.
It remains to be seen whether the nativity scene is really a religious symbol. Thus, in the south-east of France, the nativity scene is considered a “local tradition”. In the country of the santons, each year a large nativity scene occupies the peristyle of the Hôtel d’Avignon, without anyone having the idea of calling into question a symbol of “mythical Provence”.
This tradition, which has adapted over time to national and regional customs, was born in the 17th century before spreading in the following century, especially among Neapolitan aristocrats. In France, it was the Revolution which, by banning public crèches, contributed to the spread of crèches in homes.
Thus, in the south-east of France, the nativity scene is considered a “local tradition”. In the country of the santons, each year a large nativity scene occupies the peristyle of the Hôtel d’Avignon, without anyone having the idea of calling into question a symbol of “mythical Provence”.
But according to tradition, it was Saint Francis of Assisi who staged the first living nativity scenes in Greccio, north-east of Rome (Italy) in the 13th century. The villagers thus played Joseph and Mary, the child Jesus, the Magi and the shepherds and real animals were requisitioned for the roles of the donkey and the ox.